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Etymology[ edit ] The word Pali is used as a name for the language of the Theravada canon. Childers translates the word as “series” and states that the language “bears the epithet in consequence of the perfection of its grammatical structure”. Pali, as a Middle Indo-Aryan language , is different from Sanskrit more with regard to its dialectal base than the time of its origin. Woolner , believe that Pali is derived from Vedic Sanskrit, but not necessarily from Classical Sanskrit. It is found grouped with the Prakrit languages, with which it shares some linguistic similarities, but was not considered a spoken language by the early grammarians because it was understood to have been purely a literary language. Theravada Buddhism[ edit ] Many Theravada sources refer to the Pali language as ” Magadhan ” or the “language of Magadha”. This identification first appears in the commentaries, and may have been an attempt by Buddhists to associate themselves more closely with the Maurya Empire. But the four most important places in his life are all outside of it. It is likely that he taught in several closely related dialects of Middle Indo-Aryan, which had a high degree of mutual intelligibility.

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Pali language is regarded as a cardinal ancient language of India, belonging to the Middle Indo-Aryan language or Prakrit of India. It is wholly popular and acknowledged as the language of the earliest surviving Buddhist scriptures, as compiled in the Pali Canon or Tipitaka and as the liturgical language of Theravada Buddhism. The hallowed and consecrated scriptures of Buddhism are absolutely penned in ancient Pali language.

Pali does not have its own alphabet. Pali literature is mainly written in Thai, Burmese, Sinahalese or romanized script. Sanskrit is a different language. It too lacks its own alphabet. Devengari is typically used for Sanskrit texts and rarely used for Pāli.

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History[ edit ] The history of the Oriya language is divided into: Old Oriya 7th century Traces of Oriya words and expressions have been found in inscriptions dating from the 7th century AD. Early Middle Oriya — The earliest use of prose can be found in the Madala Panji or the Palm-leaf Chronicles of the Jagannatha temple at Puri, which date back to the 12th century.

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They vary in numerous ways: So how should someone approach the huge body of literature, especially from the viewpoint of one engaged in critical thinking? The first thing to notice is that the collection in the Pali Canon is not the only collection of early suttas existent – the Chinese Agamas contain much the same material, although it is organized differently. And we have fragments of the sutta collections from other early Indian Buddhist schools besides the Theravadan – and again there is a consistency here.

So it would seem that indeed we have an authentic record of the early teachings of Buddhism. One hint can be gleaned from the dating of the Abhidhamma – set by scholars at about years after the Buddha’s death. From that time on, the suttas seem to have not really changed – the effort of creating new material seems to have gone into the creation of the Abhidhammas of the various schools that were emerging.

Given the huge variety in these suttas, how literally should we take this material? Is it all really the words of the Buddha and his close disciples? Well, unless you are willing to believe, for example as found in MN , that the newly born baby Buddha-to-be took seven steps to the north and exclaimed in a loud voice “I’m the chief in this world, the most accepted and the most senior.

Chronology Of The Pali Canon

Vedic sages are also referenced in the Tripitaka see Majjhima Nikaya Interestingly, MN95 mentions three Vedas and not four. This proves that the Vedas are older than the Tripitaka.

Nāpali Coast is a very special place. The pali, or cliffs, provide a rugged grandeur of deep, narrow valleys ending abruptly at the sea. Waterfalls and swift flowing streams continue to cut these narrow valleys while the sea carves cliffs at their mouths.

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Pali language is regarded as a cardinal ancient language of India, belonging to the Middle Indo-Aryan language or Prakrit of India. It is wholly popular and acknowledged as the language of the earliest surviving Buddhist scriptures, as compiled in the Pali Canon or Tipitaka and as the liturgical language of Theravada Buddhism.

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The Pali Canon

Sources useful for dating this discourse include the 2, year-old Pali Canon, a 1, year-old Buddhist commentary, and more recent scholarship regarding these verses. While none of these sources can lead to an incontrovertible conclusion as to this discourse’s origins, they allow one to understand analytically some of the strengths and weaknesses of various hypotheses. The Pali Canon is composed of three “baskets” or collections: According to the texts, during the Buddha’s lifetime, discourses were memorized and recited with a complete recitation of all recalled discourses occurring soon after his death.

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It’s definitely not to be missed. Unfortunately, there’s no road to get there. It’s said the Na Pali Coast is the second-fastest eroding coastline in the world, so the terrain is just too crumbly to support roads. They tried it once, decades ago – they soon gave up! What’s fascinating is at one time large settlements of Hawaiians lived in these narrow valleys, some backed by thousand-foot cliffs with, seemingly, no access overland and during Winter’s big surf, and no access by sea.

Archaeological evidence of homes and he’iau sacred sites , as well as terraces for agricultural purposes, remain today along the entire coastline. The best way to see all of the Na Pali Coast’s cascading waterfalls, white sand beaches, sea caves and arches, and fluted cliffs is by water. With Na Pali Explorer you have numerous choices to create the perfect expedition for you. Pick your favorite boat and let’s have some fun!! Explorer I Photo 2 – 26′, passenger “Hurricane” Zodiac.

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Dating in Pali

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They accept information given in one of these texts that the Buddha, a man called Gotama, died at the age of 80 or thereabouts ; most of them hold that he died in about BC, but those who care about such matters mostly accept modern scholarship when it says that he died in about BC. The texts, they believe, were composed orally and for the first few centuries were presumably preserved orally.

The view of other Buddhist schools Other Buddhist traditions take different views. For various reasons they propose a very diverse range of dates for the lifetime of the Buddha. They also note that several other versions of the same texts, composed in different Indian languages, are known to have existed; some are lost, but several fairly full versions have survived in Chinese translations.

Though the Chinese translations are mostly dated within the Christian era , we have no solid clues to the dates of the composition of their Indian originals. The view of some modern scholars On the basis that they consider the dating of the Buddha to have no credible basis, in recent years many scholars, particularly in America, have held the view that there may never have been such an individual as Gotama Buddha, and if there was, we know virtually nothing about him.

They must have grown up using local dialects. These dialects must have been related, with no clear boundaries between them, since the institutions of administration and education which create such boundaries were lacking.

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If you are a serious Buddhologist, you end up having to study a lot of difficult languages. When I enrolled in a program of Buddhist Studies at the University of Washington in the fall of , I went to my advisor, Edward Conze , to ask him which courses I should take. He looked at me quizzically and said, “Are you serious? That first semester almost killed me.

To put it mildly, Buddhist Studies is very language intensive.

These usages differentiate the Pali found in the Suttapiṭaka from later compositions such as the Pali commentaries on the canon and folklore (e.g., commentaries on the Jataka tales), and comparative study (and dating) of texts on the basis of such loan-words is now a specialized field unto itself.

At the age of five, Press started playing football and then enrolled at Chadwick School. She then attended the Stanford University where she was a member of the college team that won “Pac Conference Champions. She then played for the youth team of Chadwick Dolphins. She has scored goals before ending her high school career. She played for “Standford Cardinal” for three years where she scored 71 goals in 98 matches.

During her career in Cardinal, she broke her school records. Following various youth teams, Press made her professional debut with the Pali Blues. After playing for a year, she joined the MagicJack.

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